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Heard On The Show:
ACLU or APCU?
MAY 27, 2005


ACLU or APCU?
Defending liberty – can there be a
cause more valiant to the American people? That was the founding
goal of the American Civil Liberties Union (ACLU), an organization
devoted to protecting the civil liberties provided for in the Bill
of Rights and the Constitution. The ACLU was founded in 1920, under
the rationale to exclusively protect the first amendment rights, the
right to equal treatment by the law, the right to due process of
law, and the right to privacy (“About”, 1). Many people speculate
that the ACLU’s focus has shifted away from defending civil
liberties in recent years, changing its focus instead, to a group
that is as much about political agendas and political correctness as
defending rights. Others strongly support the work of the ACLU,
saying that the organization is more important than ever, sighting
examples like freedoms at stake because of the Patriot Act and
events that stem from 9-11 (Sullivan, 2). What is clear is that the
ACLU’s focus is in a state of evolution, moving from issues that
were pertinent in past years, to more contemporary concerns, but the
organization is still impacting the growth of modern constitutional
law. The ACLU may be spending less time securing people’s civil
liberties and too much time defending political agendas associated
with secular political correctness, which makes the ACLU
increasingly counter-productive to the American ideal.
The ACLU was designed to be our
country’s guardian of liberty. It was created to conserve America’s
original civil value … the Constitution and the Bill of Rights. In
1920, Roger Baldwin, Crystal Eastman, and Albert DeSilver founded
the American Civil Liberties Union. When it was created, its
founders made clear that they were a nonprofit and nonpartisan group
(“About”, 1). All three people were involved in the beginning but it
was Baldwin that took charge and developed the ACLU into what it is
today. “The defense of the rights of everyone, the downtrodden, and
even the advocates of the most hateful ideas, became the guiding
principle of Baldwin’s life and that of the ACLU” (Walker, 30).
Baldwin urged both radicals and liberals in America to come together
and fight fascism, racism, and poverty. During World War II, the
ACLU was instrumental in the issue of internment of Japanese
Americans and Japanese aliens (Cottrell, 2).
Today the ACLU still is involved with
litigating, legislating, and educating the public about issues that
affect individual freedoms. The group currently has over 275,000
members and is still non-profit and non-partisan (“Health”, 1).
There is a national office in New York City, and a large legislative
office in Washington D.C., as well as affiliate offices in 46 states
(Walker, 4). Annual dues are collected from members, and grants from
private foundations and individuals also help fund the organization
(“About”, 2). Many of the attorneys work pro bono, or for free
(Sullivan, 2). They believe in what they do, but like with most
civil liberty conflicts, there are strong feelings and long battles
(Baker, 7). This has remained the same through the history of the
ACLU as well.
What has changed is history – the
events that shape our lives and liberties, and the ACLU has had to
adapt and change as well. The horrific events of September 11th
impacted our country greatly including our civil liberties. In the
wake of the United States’ Patriot Act over 120,000 new ACLU members
have joined the union and the number of applicants is still rising (Sarasohn,
1). Because of the new mood surrounding the importance of civil
liberties and the number of new members, the attention of the ACLU
has shifted. As the executive Vice President of the National Rifle
Association commented, “When you start talking about putting people
on a terrorist watch list, and then start talking about depriving
them of their rights without due process of law, you might as well
tear up the constitution of the United States” (Sarasohn, 2).
Many have looked to the ACLU to
protect these liberties and in fact there is a growing feeling that
the nation’s security and terrorism climate has made the ACLU more
viable than ever. For instance, a dive shop owner in California
protested when the FBI wanted lists of his clients and lists of dive
shops around the country because of the possibility of that a
terrorist diver could launch an attack by making their way into a
U.S. port (Mittelstadt, 2). The ACLU got involved to protect the
shop owner and his client’s privacy rights. The profiling of people
of Middle Eastern descent has also been a target for ACLU attention.
The government’s “No Fly List” has come under a lot of scrutiny
because it may be unfairly profiling Middle-Easterners. The ACLU
announced in April 2004 that it would file a class action lawsuit
challenging the list, and the fight on this continues (Herridge, 1).
Helping these people preserve their rights is important to the ACLU.
Political correctness and religious
events are other areas where the ACLU has provided help, and
controversy. In maintaining the separation of church and state,
feelings run deep about the exclusion of religious symbolism, as in
the case filled in April 2003 asking the Florida Department of
health to recall a brochure called “The Christian Response to AIDS”
because it had both the department logo and images of Jesus healing
the sick (Canedy, 6). There are also many instances where Christian
groups protest against the ACLU for being against public displays of
Christmas to the point where things get blown out of proportion,
even though the ACLU itself has taken no action. The fact that
Christian groups tend to exaggerate the threats against the ACLU
stirs up controversy and the group is often cited as an enemy of
traditionalists (Adamo, 1). Yet ACLU says that it has not filed a
single case blocking Christmas displays in 2004, and references at
least six instances in the past year the when it has fought on the
side of more religious expression (Milbank, 1). Barry Lynn, the head
of the liberal group Americans United for Separation of Church and
State says, “This is the winter equivalent of those summer stories
about shark attacks being on the increase” (Milbank, 2). ACLU
president Nadine Strossen compares complaints form conservatives are
“like Chicken Little saying the sky is falling.” She says that even
though there have been “occasional violations in either direction”
regarding church-state separation, “if any thing, since 1985 the
Supreme Court has become more supportive of government-sponsored
religious exercises” (Milbank, 3).
As is evidenced by its history, the
ACLU has been a powerful and growing organization since its
inception. Even though historical events have sometimes changed its
direction, the mission to protect civil rights has remained the
same, being an essential part of democracy. As Herbert J. Stern,
former U.S Attorney and federal judge comments that the ACLU “has
had an enormous impact of the growth and development of law and
human rights” (Sullivan, 4).Our civil liberties are the lifeblood of
our democracy, and the ACLU continues to be the guardian of those
liberties.
Defending the constitution is
imperative, but does the ACLU represent the feelings of mainstream
America as they push to legislate the constitution through the
courts, or is it just a partisan political opinion? That’s how many
Americans, especially conservatives, feel about the ACLU (Reinhard,
1). The feeling by many is the ACLU has gone over the line by
forcing new legislation that only they and their friends in
Washington agree with (Reinhard, 2). “Thanks to the ACLU our laws
have been so badly mangled, revised and reshaped that we no longer
seem to know what our Founders meant by anything anymore,” says
Jennie Maroney, a working class citizen (Maroney, 1). Many feel that
political correctness is what has changed the way the ACLU operates
to the point where more time is spent trying not to offend
minorities than defending everyone’s rights. As Denver radio host
Mike Rosen says, “Perhaps we’ve taken this tolerance thing a bit too
far (Rosen, 1).
One way the ACLU has been criticized
is involving the Patriot Act. The ACLU hasn’t played by the rules
when it comes to arguing over the Patriot Act. Their unfair
characterization of the legislation is causing lots of panic over
it. For example, the ACLU has maintained that the Patriot Act gives
the government the right to monitor your e-mails and internet site
visits. The fact is that those things are only possible after a
court order is obtained and the information is proven to be relevant
to an ongoing criminal prosecution (Reinhard, 2). Besides causing
hysteria with the masses, there are several examples of the ACLU, in
the name of fairness; actually coming to the aide of would be
terrorists. There is currently a case where the ACLU is lobbying the
UN to force the U.S. to treat terrorists, captured in combat, as
U.S. citizens. That means that, we as U.S. citizens would have to
pay for the trial defense of every terrorist captured (Scales, 1).
Issues continually arise involving immigrants and terrorism. When
former Attorney General John Ashcroft suggested protecting the
country by using methods of finger printing and tracking immigrants
and visitors to the U.S., the ACLU argued that it was both
discriminatory and unconstitutional” (Neate, 1).
Another area where the ACLU has been
criticized for their actions is their involvement with the
separation of religion from public places. In many cases, instead of
filing lawsuits and making court cases, the ACLU merely uses the
threat of lawsuits to accomplish their goals (Reinhard, 2).
This explains why ACLU officials can
maintain that their record is pure with no litigation against public
displays for Christmas in 2004 – because of political correctness
and fear; it rarely comes to litigation (Reinhard, 3). For example,
the ACLU litigated Los Angeles County’s board of supervisors into
taking out the cross in their county’s seal. One could imagine that
it could all be part of the”ACLU’s pursuit of its left wing
political secular agenda,” says journalist David Reinhard (2). The
ACLU is well- known for viewing nativity scenes in public squares
and Christmas concerts in school as presenting Christianity in a
venue endorsed by state and therefore saying that they have no place
in our society (Ellsworth, 2). In Texas, a boy handed out candy
canes with a story of Jesus attached to it in his fourth grade
classroom. He was only able to do this because his parents had won a
court order reversing an ACLU sponsored school ban on students
handing out items with religious messages (2). The famous author
William F. Buckley Jr. addressed a similar point back in 1984, when
he said “the failure to in incorporate religion in some way into the
intellectual pageantry of education is an act of aggression against
religion, and a kind of wartime mobilization of all that is secular,
against all that is religious. If congress is expected to bow its
head once a day and the President of the United States to swear
fidelity with his hand on the bible, how is it that contact with
religion, however fleeting, should not be expected in the schools?”
(Buckley, 70).
It is obvious that the extremist
views of religious expression by the ACLU combined with our ever
growing politically correct society makes for explosive
confrontations especially during the holidays. The problem is that
these views differ from the views of mainstream America by being so
anti-religion, and the ACLU are alienating themselves from much of
the country because of this. Colin Levey of the Seattle Times says
that many towns “litter their churches with allsorts of religious
and non-religious tchotchkes as talismans to ward of litigation.
Baby Jesus is believed safe as long he’s surrounded by Frosty,
Rudolph, and Hanukkah Harry” (Levey, 2). Some politicians are
beginning to change that attitude. Governor Arnold Schwarzenegger
renamed the tree on the capitol’s grass from a holiday tree back to
Christmas tree (Rosen, 2).
My opinion on this matter is simple.
I think that the ACLU has gone way overboard. They’re making
everyone see Christmas as a bad word, and everything must be winter.
Like “Winter Concerts” or “Winter Break”. It’s ‘Christmas’ Break,
not winter, Christmas. The ACLU is turning into kind of like an evil
big brother always peeking over your shoulder and threatening to go
tell mom if you sing Jingle Bells or wear red and green clothes. My
opinion can really be summed up in this quote from a holiday parody
song, sung to the tune “Holly Jolly Christmas,” as heard on the
Glenn Beck Program: “Have a RamaHanuKwanzMas; it’s the PC time of
year; Every Holiday displayed; Because of Morbid Fear…. Screw you,
ACLU; for winning the twelve; Million in your lawsuit; Against Santa
and his elves” (“Glenn Beck”, 1). It seems to me that every week
during the holidays I heard a story about a school district banning
this or that for fear of being sued. Even if the ACLU isn’t the one
suing, it is the politically correct atmosphere that they have been
a part of creating. First Santa goes, and then baby Jesus, what’s
next--the ACLU thinks that tooth fairy is too make- believe and is
rotting kid’s minds? It’s not just that the ACLU is taking out
religion in general; it’s that they’re being real selective about
it. For example, when the University of North Carolina made the
Koran a required reading item, no one heard from the ACLU. New York
City is allowed to display menorahs and crescents during the holiday
season but no nativity scenes (Levey, 2). This is the problem -- the
playing field is not even.
The ACLU should go back to protecting
our civil liberties, not just worrying about hurt feelings. As for
the Patriot Act, it’s for our protection, not for immigrants and
visitors and would-be terrorists. If the Attorney General orders
fingerprinting and the tracking of immigrants, it is for our safety,
yet the ACLU claims discrimination (Neate, 1). The ACLU is so intent
on political correctness that they may be risking our security. So
what if some people have to wait in line at the airport for an extra
10 minutes? What’s better, getting an aisle seat on Southwest or an
attack on our country?
When our founding fathers created the
Constitution and Bill of Rights, I don’t think they were worried
about anyone taking offense to religious displays or having their
ID’s checked at airports. The ACLU has done a lot of good over the
years, and while many of their cases still fight for civil
liberties, it seems as though the ACLU’s focal point is changing.
The ACLU may be spending more time focused on protecting political
agendas related with secular political correctness and less time
focusing on defending civil liberties, which may make their efforts
unsupportive to the American ideal.
Works Cited
- “About Us.”
American Civil Liberties Union. American Civil Liberties Union.
17 Jan. 2005 <http://www.aclu.org/about/aboutmain.cfm>.
- Adamo, Chris.
“ACLU steals much more than Christmas.” Weblog entry. 15 Dec.
2004. Renew America.us. 9 Feb. 2005 <http://www.renewamerica.us/columns/adamo/041215>.
- Baker, Lucius J,
and Twiley W Barker, Jr. Civil Liberties and the Constitution.
1970. Sixth ed. Englewood Cliffs, New Jersey: Prentice Hall,
1990.
- Buckley, William
F, Jr. “Against Religion.” Civil Liberties: Opposing Viewpoints.
Ed. Julie S Bach. Opposing Viewpoints. St. Paul, Minnesota:
Greenhaven Press, 1988. 70.
- Canedy, Dana.
“Critics Attack State Leaflet on AIDS Help and Religion.” New
York Times 4 Apr. 2003. Fairness.com. 9 Feb. 2005 <http://www.fairness.com/resources/by
relation?relation_id=6183>.
- Cottrell, Robert
C. “Roger Baldwin: Founder, American Civil Liberties Union.”
Harvard Square Library. 9 Feb. 2005 <http://www.harvardsquarelibrary.org/unitarians/baldwin_r.html>.
- Elsworth,
Catherine. “Atheists demand a secular Christmas.” The Daily
Telegraph 24 Dec. 2004. LexisNexis. 17 Jan. 2005 <http://web.lexisnexis.com/>.
- The Glenn Beck
Program. Premier Radio Networks. 9 Feb. 2005 <http://www.glennbeck.com>.
- “Health
Information Resource Database.” National Health Information
Center. 26 Oct. 1999. 19 Jan. 2005 <http://www.health.gov/nhic/NHICScripts/Entry.cfm?HRCode=HR2723>.
- Herridge,
Catherine. “ACLU Challenges No Fly List.” Fox News Channel 7
Apr. 2004. 9 Feb. 2005 <http://www.foxnews.com>.
- Levey, Collin. “A
Christmas comeback in the public square.” The Seattle Times 24
Dec. 2004. LexisNexis. 17 Jan. 2005 <http://web.lexisnexis.com/>.
- Maroney, Jennie.
“Letters to the Editor.” The Boston Herald 20 Mar. 2002.
LexisNexis. 20 Jan. 2005 <http://web.lexisnexis.com/>. (Primary
Source)
- Milbank, Dana.
“Groups on Right Say Christmas Is Under Attack; Others Call
Outcry A Ploy for Funds.” The Washington Post 24 Dec. 2004.
LexisNexis. 19 Jan. 2005 <http://web.lexisnexis.com/>.
- Mittelstadt,
Michelle. “New Patriot Act creates uproar Uncommon allies vowing
to fight still secret bill.” Dallas Morning News 15 Apr. 2003.
LexisNexis. 19 Jan. 2005 <http://web.lexisnexis.com/>.
- Neate, Ed M. “ACLU
Ought To Be Worried About Safety.” Columbus Dispatch 22 July
2002. LexisNexis. 20 Jan. 2005 <http://web.lexisnexis.com/>.
(Primary Source)
- Reinhard, David.
“ACLU: On The March Again.” The Sunday Oregonian 11 July 2004.
LexisNexis. 17 Jan. 2005 <http://web.lexisnexis.com/>.
- Rosen, Laurel.
“Their holiday jeer: Bring back Christmas.” The Sacramento Bee
23 Dec. 2004. LexisNexis. 19 Jan. 2005 <http://web.lexisnexis.com/>.
- Rosen, Mike. “It’s
A Wonderful Strife.” Rocky Mountain News 10 Dec. 2004.
LexisNexis. 19 Jan. 2005 <http://web.lexisnexis.com/>.
- Sarasohn, David.
“ACLU: On the March Again.” The Sunday Oregonian 11 July 2004.
LexisNexis. 17 Jan. 2005 <http://web.lexisnexis.com/>.
- Scales. “The ACLU
does not represent Civil Liberties for Americans, it represents
Civil Liberties for Terrorists and Illegal Aliens in America at
the expense of Americans.” Weblog entry. 1 Feb. 2004. Shredding
Political Correctness for Political Rightness. 9 Feb. 2005 <http://www.bullandscales.com/weblog/scales/archives/rex/000009.html>.
- Sullivan, John.
“New Fire in the Belly Of Civil Libertarians.” The New York
Times 1 Feb. 2004. LexisNexis. 19 Jan. 2005 <http://web.lexisnexis.com/>.
- Walker, Samuel. In
Defense of American Liberties: A History of the ACLU. New York,
New York: Oxford University Press, 1990.
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